The confusion we suffer over the question of mortality

Part of this is the universal human condition of not letting the dying die. We are passionate about saving lives. Especially the lives of so many old people. When we say ‘saving lives’ we are not really saving lives, prolonging life until the inevitability of impending death. People want to live another day, the only belief that many people have about others is that despite a large survey commissioned by a reputable research firm, ‘Do you really want to live?’

People want to live. For example, many people wear a mask these days; At times, they even lift it funky, put it in a samosa, or pull a deep contemplation of a cigarette, and then pull the mask down again.

Our epidemic people have done everything they can to die, such as attending weddings and celebrations, diabetes that has been lovingly nurtured throughout their lives, and there is no doubt that society wants them to live. But the pandemic reminded us of something important. Delaying death optics is tantamount to saving lives. Young and old, healthy and sick, life lovers and suicides, all endure the same medical care process.

Of course, saving lives and delaying death are different things. Save lives, say when a disease spreads around the world, it is the primary moral responsibility of medicine. The inevitable delay in wealthy seniors in expensive private wards is how the industry makes money. Our medical response to illness has saved many lives, but it has also created a culture of delaying death, even if it is later than death.

Science has helped us to become the first generation of humans not to give up on life. It has little to do with any particular love of life, or perhaps even with those who are dying, more than our usual fear of death.

For many, the biggest fear is becoming comatose. They would pass on these famous dark words to their spouse: “If I ever get a vegetable, pull the plug.” Yet they do not have the heart to pull the plug on their own parents. The size of the hospital bill, which reflects how long and how severely a person’s death has been delayed, has become a symbol of public conscience and love for public display. As a result, people today are being pushed to their limits by the people they love.

In a 2010 article published in The New Yorker Atul Gawande, Surgeon and Being Mortal author of the magazine, writes, “With the exception of our recent history, death is usually a brief process… these days, the fastest catastrophic illness exception; For many, death comes only after a long medical struggle with an untreatable condition. “

Throughout my life, I have tried to find out how the elderly feel about realizing that they have only five or ten more years to live. They are not fooled by optimism, I have learned, but they love to live, it’s their vision blurred, hearing loss, mind boggling and legs collapsing. The main sign of life in a person is excruciating pain in body parts that they never knew existed, and that such a life is unbearable without modern painkillers. Yet they extract from life as much as they want to continue. So when the last days come, their children stretch out the confusing reason and are trapped in bed as a living corpse.

It’s usually not always old but young people talking about dying. All of us can be freed from boredom or darkness, a species that separates us from other animals in having the merciful ability to kill us, which are usually the same. But even those who think about doing this keep themselves alive, and it is similar to the metaphor of how they can keep the world sick with the help of life.

Terrorists in the Suicide Squad are also sentenced to life imprisonment. About 12 years ago, after Pakistan survived its suicide attack, India undertook a lengthy process of executing him — the death penalty. The then Home Minister of the country P. Chidambaram said it was a “message to Pakistan”, and if you carry out a suicide attack, there is a message that we will kill you. India feels so precious, it can take even the most precious thing from a person who decides to die.

In the vast animal world there are many things that are natural to unnatural humans. We rarely talk about how we can delay death. Our endeavor begins at birth. The vast majority of people who live life without vaccines and drugs are not naturally strong. For a long time, we were a race that stopped giving gifts to the best with exclusive rights to reproduction.

Today, more and more adults are ill. But they live longer — if not vertically, at least horizontally.

Manu Joseph is a journalist, and novelist, most recently ‘Miss Laila, Armed and Dangerous’

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